Bhikkhus, these five things should be constantly reflected upon by a woman, man, a householder or one gone forth. What five?
I have not gone beyond decay should be constantly reflected by a woman, man, a householder or one gone forth. I have not gone beyond ailing should be constantly reflected by a woman, man, a householder or one gone forth. I have not gone beyond death should be constantly reflected by a woman, man, a householder or one gone forth. All my near and dear ones change and disappear should be constantly reflected by a woman, man, a householder or one gone forth. I'm the owner of actions, the heritage of actions, action is my origin, action is my relation and refuge. Whatever action I do, good or evil, will be my inheritance, should be constantly reflected by a woman, man, a householder or one gone forth.
Bhikkhus, for what reason should I have not gone beyond decay be constantly reflected by a woman, man, a householder or one gone forth?
Bhikkhus, to sentient beings there is the youth, intoxicated by which they misbehave by body, words and mind. To one constantly reflecting, I have not gone beyond decay, the intoxication of youth when young, completely fades or dwindles. Bhikkhus, on account of this I have not gone beyond decay should be constantly reflected by a woman, man, a householder or one gone forth.
Bhikkhus, for what reason should I have not gone beyond ailing be constantly reflected by a woman, man, a householder or one gone forth?
Bhikkhus, to sentient beings there is the intoxication of health, intoxicated by which they misbehave by body, words and mind. To one constantly reflecting, I have not gone beyond ailing, the intoxication of health, completely fades or dwindles. Bhikkhus, on account of this I have not gone beyond ailing should be constantly reflected by a woman, man, a householder or one gone forth.
Bhikkhus, for what reason should I have not gone beyond death be constantly reflected by a woman, man, a householder or one gone forth?
Bhikkhus, to sentient beings there is the intoxication of life, intoxicated by which they misbehave by body, words and mind. To one constantly reflecting, I have not gone beyond death, the intoxication of life, fades completely or dwindles. Bhikkhus, on account of this I have not gone beyond death should be constantly reflected by a woman, man, a householder or one gone forth.
Bhikkhus, for what reason should all my near and dear ones change and disappear be constantly reflected by a woman, man, a householder or one gone forth?
Bhikkhus, to sentient beings there's interest and greed for near and dear ones, delighted by which they misbehave by body, words and mind. To one constantly reflecting, all my near and dear ones change and disappear that interest and greed, completely fades or dwindles. Bhikkhus, on account of this, all my near and dear ones change and disappear should be constantly reflected by a woman, man, a householder or one gone forth.
Bhikkhus, for what reason should, I'm the owner of my actions, the heritage of my actions, action is my origin, action is my relation and refuge. Whatever action I do, good or evil, will be my inheritance, be constantly reflected by a woman, man, a householder or one gone forth?
Bhikkhus, to sentient beings there is misbehaviour by body, words and mind. To one constantly reflecting, I'm the owner of my actions, the heritage of my actions, action is my origin, action is my relation and refuge. Whatever action I do, good or evil, will be my inheritance, the misbehaviour by body, words and mind completely fades or dwindles. Bhikkhus, on account of this, I'm the owner of my actions, the heritage of my actions, action is my origin, action is my relation and refuge. Whatever action I do, good or evil, will be my inheritance,should be constantly reflected by a woman, man, a householder or one gone forth.
Bhikkhus, the noble disciple reflects, it is not only I, that have not gone beyond decay, yet all sentient beings that have come, gone, disappeared and are born have not gone beyond decay. To one constantly reflecting this, the path appears. Then he develops that path and makes much of it and all his bonds get dispelled and the latent tendencies get destroyed.
Bhikkhus, the noble disciple reflects, it is not only I, that have not gone beyond ailing, yet all sentient beings that have come, gone, disappeared and are born, have not gone beyond ailing. To one constantly reflecting this, the path appears. Then he develops that path and makes much of it and all his bonds get dispelled and the latent tendencies get destroyed.
Bhikkhus, the noble disciple reflects, it is not only I, that have not gone beyond death, yet all sentient beings that have come, gone, disappeared and are born have not gone beyond death. To one constantly reflecting this, the path appears. Then he develops that path and makes much of it and all his bonds get dispelled and the latent tendencies get destroyed.
Bhikkhus, the noble disciple reflects, it is not only my near and dear ones that change and disappear, yet the near and dear ones of all sentient beings that have come, gone, disappeared and are born change and disappear. To one constantly reflecting this the path appears. Then he develops that path and makes much of it and all his bonds get dispelled and the latent tendencies get destroyed.
Bhikkhus, the noble disciple reflects, it is not only I that have the ownership of actions, their heritage, origin, relationship and refuge, yet all sentient beings that have come, gone, disappeared and are born have the ownership of actions, their heritage, origin, relationship and refuge. To one constantly reflecting this the path appears. Then he develops that path and makes much of it and all his bonds get dispelled and the latent tendencies get destroyed.
Ailing, decay and death, these unavoidable things the ordinary folk loathe.
It is not suitable for me, who abide without passion to loathe these.
I'm enlightened about these intoxicants of health, youthfulness and life
And see appeasement in giving up these. Now I cannot enjoy sensual pleasures
I will go non-stop, until the end of the holy life is reached.
I have not gone beyond decay should be constantly reflected by a woman, man, a householder or one gone forth. I have not gone beyond ailing should be constantly reflected by a woman, man, a householder or one gone forth. I have not gone beyond death should be constantly reflected by a woman, man, a householder or one gone forth. All my near and dear ones change and disappear should be constantly reflected by a woman, man, a householder or one gone forth. I'm the owner of actions, the heritage of actions, action is my origin, action is my relation and refuge. Whatever action I do, good or evil, will be my inheritance, should be constantly reflected by a woman, man, a householder or one gone forth.
Bhikkhus, for what reason should I have not gone beyond decay be constantly reflected by a woman, man, a householder or one gone forth?
Bhikkhus, to sentient beings there is the youth, intoxicated by which they misbehave by body, words and mind. To one constantly reflecting, I have not gone beyond decay, the intoxication of youth when young, completely fades or dwindles. Bhikkhus, on account of this I have not gone beyond decay should be constantly reflected by a woman, man, a householder or one gone forth.
Bhikkhus, for what reason should I have not gone beyond ailing be constantly reflected by a woman, man, a householder or one gone forth?
Bhikkhus, to sentient beings there is the intoxication of health, intoxicated by which they misbehave by body, words and mind. To one constantly reflecting, I have not gone beyond ailing, the intoxication of health, completely fades or dwindles. Bhikkhus, on account of this I have not gone beyond ailing should be constantly reflected by a woman, man, a householder or one gone forth.
Bhikkhus, for what reason should I have not gone beyond death be constantly reflected by a woman, man, a householder or one gone forth?
Bhikkhus, to sentient beings there is the intoxication of life, intoxicated by which they misbehave by body, words and mind. To one constantly reflecting, I have not gone beyond death, the intoxication of life, fades completely or dwindles. Bhikkhus, on account of this I have not gone beyond death should be constantly reflected by a woman, man, a householder or one gone forth.
Bhikkhus, for what reason should all my near and dear ones change and disappear be constantly reflected by a woman, man, a householder or one gone forth?
Bhikkhus, to sentient beings there's interest and greed for near and dear ones, delighted by which they misbehave by body, words and mind. To one constantly reflecting, all my near and dear ones change and disappear that interest and greed, completely fades or dwindles. Bhikkhus, on account of this, all my near and dear ones change and disappear should be constantly reflected by a woman, man, a householder or one gone forth.
Bhikkhus, for what reason should, I'm the owner of my actions, the heritage of my actions, action is my origin, action is my relation and refuge. Whatever action I do, good or evil, will be my inheritance, be constantly reflected by a woman, man, a householder or one gone forth?
Bhikkhus, to sentient beings there is misbehaviour by body, words and mind. To one constantly reflecting, I'm the owner of my actions, the heritage of my actions, action is my origin, action is my relation and refuge. Whatever action I do, good or evil, will be my inheritance, the misbehaviour by body, words and mind completely fades or dwindles. Bhikkhus, on account of this, I'm the owner of my actions, the heritage of my actions, action is my origin, action is my relation and refuge. Whatever action I do, good or evil, will be my inheritance,should be constantly reflected by a woman, man, a householder or one gone forth.
Bhikkhus, the noble disciple reflects, it is not only I, that have not gone beyond decay, yet all sentient beings that have come, gone, disappeared and are born have not gone beyond decay. To one constantly reflecting this, the path appears. Then he develops that path and makes much of it and all his bonds get dispelled and the latent tendencies get destroyed.
Bhikkhus, the noble disciple reflects, it is not only I, that have not gone beyond ailing, yet all sentient beings that have come, gone, disappeared and are born, have not gone beyond ailing. To one constantly reflecting this, the path appears. Then he develops that path and makes much of it and all his bonds get dispelled and the latent tendencies get destroyed.
Bhikkhus, the noble disciple reflects, it is not only I, that have not gone beyond death, yet all sentient beings that have come, gone, disappeared and are born have not gone beyond death. To one constantly reflecting this, the path appears. Then he develops that path and makes much of it and all his bonds get dispelled and the latent tendencies get destroyed.
Bhikkhus, the noble disciple reflects, it is not only my near and dear ones that change and disappear, yet the near and dear ones of all sentient beings that have come, gone, disappeared and are born change and disappear. To one constantly reflecting this the path appears. Then he develops that path and makes much of it and all his bonds get dispelled and the latent tendencies get destroyed.
Bhikkhus, the noble disciple reflects, it is not only I that have the ownership of actions, their heritage, origin, relationship and refuge, yet all sentient beings that have come, gone, disappeared and are born have the ownership of actions, their heritage, origin, relationship and refuge. To one constantly reflecting this the path appears. Then he develops that path and makes much of it and all his bonds get dispelled and the latent tendencies get destroyed.
Ailing, decay and death, these unavoidable things the ordinary folk loathe.
It is not suitable for me, who abide without passion to loathe these.
I'm enlightened about these intoxicants of health, youthfulness and life
And see appeasement in giving up these. Now I cannot enjoy sensual pleasures
I will go non-stop, until the end of the holy life is reached.
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